On Monday Doris Lessing will formally receive the Nobel Prize for Literature – and tomorrow her Nobel lecture will be delivered in Stockholm.
Over the summer, while we prepared brand new editions of her most popular works, Sarah O’Reilly sat down with Doris to discuss The Golden Notebook, delving into her communist past and development as a writer – and got a glimpse of what’s coming next from Britain’s new Nobel Laureate. Read on!
You’ve written that The Golden Notebook is a book that people reacted to rather than read when it was first published. Can you speak a little about how it was written, and the unexpected reaction it got?
The first thing to say is that the book was written at absolute white heat. It didn’t take me much more than a year. I decided on the frame novel, Free Women, and then I interleaved it with the notebooks. And once I had ventured into the area of the book, a kind of pattern began to emerge in my material of which I had not previously been aware. You have to watch out for it.
In this case, although no one will ever believe it, I was completely unconscious of writing a feminist book. I was simply writing about what I saw. For example, I had a woman friend at that time who was very bitter about men, in a way that I don’t think women are now. She was a single woman, and she wanted a bloke, and she wanted to be married. But she was always having affairs with married men, and she was angry with them. Yet she was living the kind of life that invited it. I was interested in that.
A journalist recently said to me, quite severely, ‘You have these two women, and all the married men around see them as fair prey.’ I replied how very true that was. He was rather angry with me for agreeing with the statement — perhaps men are more faithful now. But I do remember that at the time when I was writing The Golden Notebook there was an atmosphere of women being angry that men left them to look after the kids, had affairs and so on. I was just writing what I saw; I wasn’t trying to make a feminist point with my book, although apparently I did.
Academics and the like will never ever understand this. They’ve been taught to look at the book not as a process, which is how a writer would see it, but as a finished object with this or that message. Still, I’ve always received letters from men about the book, some of whom have never even noticed that it was ‘meant’ to be for women. They’re interested in the politics. That makes me very happy. Not that I am saying an author should always be read as they wish to be — that rarely happens!
Why do you think its appeal has endured to this day?
I think it’s because of the book’s vitality, which I find most fascinating. I’m sure it’s because at the time I was writing everything was so fraught, difficult and contradictory. You must remember that in the 1950s there were two types of comrades, roughly: those who would rather die than admit that there was anything wrong with the Soviet Union, and those who knew it was in a terrible state and were waiting for someone to say that.
So when Khrushchev gave his speech at the Twentieth Party Congress (which satisfied neither side) half of them became terribly upset because he had criticized Stalin and the other half were furious because the job had only been half done . . . It was a terribly difficult time. People’s hearts were broken.
The experience must have left you very suspicious of any form of political ideology.
Very. I don’t think it’s easy for any of my generation to take to political ideology. We’ve seen too much of it — and how it ends up. Are there any political ideologies worth believing in today? I don’t think so. I just don’t like these big ideas because I’ve seen what happens to them.
What I do think is worthwhile is the smaller objective, because that can’t be overtaken by some lunatic or other. But there is a great vacuum at the moment. I am very interested in the growth of communities founded on religious principles that’s happening now because I’ve got a feeling that that is where the next ideology will come from. In terms of my lot, however, I think we’re immune. Or I hope that we are.
Do you worry that younger generations are so apathetic?
No, not at all — at least you’re not talking rubbish about the Soviet Union! I think it’s rather healthy. But there is a vacuum. I can easily imagine a charismatic chap sweeping you all away . . . and you wouldn’t realize.
In The Golden Notebook Ella is haunted by the letters she receives from women whose lives seem to have stopped dead in their tracks.
That was what I found then. This is an actual memory from the 1950s: I was out canvassing for the Communist Party in a big block of flats near Somers Town, going from door to door, and behind every one I found a woman going crazy, a woman bored out of her mind with small children.
I am from the colonies where women were much freer, but in England I found only a sink of misery. It was a shock. These women needed a social worker. They were talking in ways I’d never heard people talk. They wanted jobs, they wanted education, but their husbands weren’t going to help them — that all happened ten years later when the women’s movement came about.
When I found this was going on in the 1950s I went to the Party and said, ‘Look, I’ve found these women going crazy: they are bored, what are you going to do about it?’ and they were not interested. They did nothing, and I stopped canvassing.
What did you read, growing up?
When I was young, I read everything there was to read. All the classics. That was my education, really. I don’t know which influenced me more than others. Perhaps the Russians: Dostoevsky, Chekhov. That is true of my generation and the one after; so many were influenced by this constellation of genius, and there hasn’t been one really since, with the exception of Proust.
In The Golden Notebook Anna writes about Thomas Mann, comparing the modern-day ‘novel reports’ unfavourably to his philosophical works . . .
Thomas Mann marked the end of a kind of literary culture which I think, unfortunately, is now gone completely. We, all of us who revere that culture, know we’re just a lot of dinosaurs – the past.
Mann was writing out of an established, respected literary tradition which has been swept away. When I was writing The Golden Notebook in the late fifties I was looking back in time, and I was very conscious that things were changing, and, my God, have they changed — completely. Thomas Mann couldn’t be now. If he came out with one solid, theoretical, philosophical novel after another today, on and on to the end of his life, who would read him? Who would bother? I hear that a new, edited edition of War and Peace has been published, for example, which leaves out the philosophy. It’s just story now.

Do you regularly read anything by younger generations of writers?
I’m trying to write a book at the moment, and it is very hard to find time to think about anything else, because I have to grab an hour here, half an hour there. So reading other people’s books is more than I can stand at
the moment! Instead they pile up, leaning against the walls of my study. Too many books!
Do you always stop reading when you embark on a new book?
I have stopped with my current book, because my time is running out. I’m 87, I’m not going to live for ever and I want to finish this book I’m writing now. I’ll go back to being a good reader when I finish it.
Can you talk a little about the project you’re working on?
It is a book about my parents, who were very damaged by the First World War. I have given them normal lives, totally ordinary lives, as if there had been no war. It is a book that I really care about, but writing it is very painful because they had such terrible lives, these people. History treated them so badly. I want to give them a good life.
It is a very anti-war book. Though I’m not setting out to write it as such, that is what is emerging. Both my parents were remarkable in different ways, but it occurred to me rather late that whilst it was very obvious that my father was done in by war, the impact on my mother was much more difficult to see. Now I propose to put that right.
I once said in my autobiography that living is like going up a mountain: every time you go a little higher up, the view looks completely different. And that is exactly what is happening as I write this book: the view of my mother is looking completely different.
You left school at 14 and never went to university. Do you think this unusual path has been a help to your creativity?
Yes — it has been very good for me on the whole, although I come across great areas of ignorance that would have been covered in school had I stayed. But I know many writers who have been circumscribed by academia; when you’re always being taught to compare, it does stop your creativity.
I once visited a writers’ group run by a university in the States, and it was a most punishing experience. It was filled with extremely bright people; they had all read everything. One of their number would bring material with them to the group where it would be criticized viciously by the others. I would never have survived a creative writing course! They savaged each other, and what they were creating was critics, not writers. I’m prepared to bet on that.
You’ve written about the differences between writers and academics in the past. One would have thought the academic might have an understanding of the writer above all others . . .
I think there’s a complete gulf between writers and academics. We’re just different animals. An academic will always be looking for a point of comparison between one novel and another, because that is how they’re taught. But writers start with a clean slate. They are thinking how can I use this material best? And in what way? Not about resembling To the Lighthouse.
You’ve lived through one of the most tumultuous centuries in our history. How
has that affected you?
Well, I’ve lived through Hitler, ranting and raving; Mussolini too; the Soviet Union, which we thought would last for all time; the British Empire, which seemed impregnable; the colour bar in Rhodesia and elsewhere; the heyday of European empires. It was inconceivable to think these would disappear. They seemed permanent. Now not one of them remains — and I think that that is a recipe for optimism!
In your body of work as a whole, and in The Good Terrorist in particular, you’re very interested in groups, and group dynamics.
Very. I suppose it is because the Communist Party in Southern Rhodesia was where I started to think. Though I was too young to know much about anything back then, I did begin to notice how such groups worked, and I’ve continued to notice ever since. There’s usually a boss, and a younger person who wants to be a boss, for example, and the girls are nearly always tea-makers by nature.
When I was writing The Good Terrorist there was a squat opposite my house where all this sort of thing was going on. There was a woman who served everybody — or so it would appear — whilst the men were all writing up slogans and treating her abominably. I just had to look out of the window and there it all was. I’ve never been in a group with a woman boss. I imagine that would be interesting.

You mention the Communist Party in Southern Rhodesia. How did your friends in it react when you decided that you wanted to be a writer?
Oh, they hated it. Anybody in the left who wants to be a writer should keep quiet, because the comrades will always do you in! They would say to me, ‘Why do you want to waste your time on personal matters? Why are you wasting your talents on personal fulfilment?’ My husband in particular.
Did anything change when you came to London in 1949? Did you feel freer to pursue your writing career thanks to the change of scenery?
Not in the first year, but that was mainly because I had a small child, which landlords weren’t pleased about, and I couldn’t easily find a place to live. Eventually I moved in with a group of Italians on the Portobello Road. They were wonderful. All crooks and black marketeers, but I was so innocent I didn’t know how terrible they were!
Then I hit the comrades again. They were more sophisticated than the group I had joined in Southern Rhodesia. I became a member of the Party Writers’ Group, which was composed of very disillusioned people who’d been through the Party mill. Their dislike for the upper echelons of the Communist Party was vicious; they hated what they called ‘King Street’ [the Communists’ headquarters in Covent Garden]. But they didn’t put me down, at least, and by then I’d also acquired some confidence. The Grass is Singing was out, so I couldn’t be put down in the same way
You’ve written your whole life. Have you made sacrifices?
I have. You can’t have a vivid social life if you want to write. I know some writers flourish on it; they love going out every night and dancing till dawn, but I couldn’t do it. London was enormously attractive then in a way it isn’t now. There were wonderful clubs in Soho, full of witty, brilliant people: artists, writer, poets and painters. But I had a child who kept me on the straight and narrow. And now I give thanks for it because I wouldn’t have stood up to the nightclubs otherwise. I would have been lost!
In The Golden Notebook, Anna highlights curiosity as one of the qualities a person needs to write. What are the others?
I think you need to have been an observant child. People say you need to have had an unhappy childhood but I don’t say that. I say you need a stressed childhood; a childhood where you are taught to look at what’s going on around you; where you have to watch the expressions on grown-ups’ faces: that is very useful experience.
Sometimes when I’m with a family or a group of kids I look out for the one amongst them who is watching and I think, ‘Aha, yes, you’ll probably do it!’ Of course the other thing you have to have is perseverance because a lot of people have literary talent in this culture, but it’s no good just writing very well if you can’t keep at it. I think many people write one book and then give up. You have to be a bit of a slogger to succeed.